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I want to thank Jonathan Zap for inspiring me.
Jonathan:
“My question to the Tulpa would be this — what makes the difference between how higher selves show up as opposed to tulpas for others?”
Kevin:
Everyone is somebody’s Tulpa — when that “somebody” has more bits of information available in its experience pool of POTENTIALITY.
Bodies are tulpas.
“Souls” are tulpas.
Universes are tulpas.
The one and only thing that is not a tulpa is POTENTIALITY and AWARENESS.
The more data that fills the monad group (individual memory subsystem), the closer it appears as a “false light” representative of PRIMORDIAL CONSCIOUSNESS — which only exists for 10⁻¹⁰ seconds in each multiverse maha wave before it fractures into FRACTURED CONSCIOUSNESS.
Everything is fractured consciousness. EVERYTHING.
Those temporary beings who learn to balance eachness and everythingness can become powerful and long-lived archetypes, hyper-beings, and hyperobjects. but eventually, they throw in the towel too — they hit “reset” and arise again (often due to boredom).
“Soul” is the collection of all eachness, its personal monadic demarcation point, and the horizontal side-to-side effects that contribute to the feeling of “our soul.”
But really, there is only ONE soul — one purpose: to experience everything as an individual, yet to try and remain the ONE at the same time.
(To have one’s cake and eat it too.)
All other appearances and sub-purposes simply feed into that.
That’s why I say that “oneness” is really the collection of all the eachness.
Eachness is critical — and not to be despised.
The things that appear to be “more” than “just tulpas” simply have stronger collective consensus, internal consistency, and solid “guard rails.”
That’s all.
Kevin Cann
Public Domain
11/4/202