Download the PDF.
Mr. Samosa does such a good summary, so I’m highlighting the video and including the full transcript.
At the end, I include a few comments.
(I’ll answer all his questions and comments at the Esalen class).
Transcript from the video by Jason Samosa
non-human intelligence exists. It is interacting with our planets and that
interaction is ongoing. And there are people in the defense and intelligence community who are aware of this
interaction. If you don’t believe what I’ve just said, here is Colonel Carl Nell saying exactly the same thing.
Non-human intelligence exists. Non-human intelligence has been interacting with humanity. This interaction is not new
and it’s been ongoing. And there are unelected people in the government that are aware of that.
Pretty impressive for the deputy CTO of Northrup Grumman, one of the world’s biggest defense and aerospace companies.
If you’re still not convinced, truthfully, honestly, this video is probably not going to be for you because today we’re taking for granted that the
UFO phenomenon is real and that it’s interacting with us. And we’re going to be asking the next question which
happens when you’re in this world of euphology, which is what is it doing? Why is it here? And what are its
purposes? And when you ask that question very quickly, the extraterrestrial hypothesis becomes kind of challenging.
And if there’s one person who’s helped our entire field challenge the extraterrestrial hypothesis and think in
bigger ways, there’s no one better than Jack Valet. Jack Valet is an astrophysicist, a computer scientist. He
contributed to the founding of the internet. The precursor of the internet was the Arponet, which he he helped develop. He also helped to map Mars. He
contributed to that project. Uh he’s done some pretty incredible things. He’s a very bright, intelligent person. For
those of us in euphology, we see him really as I guess the the godfather of our field. One of the most mature,
thoughtful, incisive thinkers. And recently, I’ve been reading one of his best books, Messengers of Deception, for
the first time. You can see my copy is relatively battered, full of marks. It’s been on a lot of journeys with me. I
took this reading seriously. You know why? Because at this point, I’ve read, I think, eight of Jacqu Valet’s books. And
although I’ve loved them all, I’ve never come away feeling like I can clearly articulate exactly what it is that he
believes and what it is that he’s trying to say. And so this time I thought, right, I’m really gonna chew this over and make sure I get it. Make sure I
truly get it right down to my core. What is Valet saying about UFOs and the UFO
phenomenon? And today it’s going to be a bit of a different video. I’m going to walk you through what Valet teaches us
about the UFO phenomenon and the conclusions that he reaches. At a high level, this is what he says. Obviously,
this stuff is real, but the extraterrestrial hypothesis doesn’t make sense. Instead, we should look not so
much at where it’s coming from, because that’s quite hard to answer, but let’s look at what it’s doing here on this planet to try and see its motivations
and the impact that it’s having socially. And what he identifies is a consistent social impact that this
phenomenon has been having on our world on the way that we think on the people who have contact with these technologies
and the way that they then go and change society and interact with society. He highlights exactly what that impact is
and some of that is very alarming. The other really remarkable thing that Valet talks about in this book is something
that challenges the very core of how we think about this phenomenon. In 1977,
which is when this book was written, Valet was relatively convinced that human beings could mimic the UFO
phenomenon and its technology. That is, he felt that we had the psychotronic, mind control, and other technologies
required to create the experiences that we might associate with an abduction or
with a contact experience in 1977. So today, what I’m going to do is I’m
going to talk you through exactly how he gets to this point, the arguments that he makes, so that you can walk away,
understanding what one of the greatest thinkers of our time in terms of UFOs really thinks about this topic, and also
coming away with some of the disturbing implications of that for how we think about what is going on today. Is it
possible that what we’re seeing amplify all around us in 2025, is it possible
that a portion of that is being simulated? Is it possible that the defense and
intelligence agencies, even back in 1977, had the means and capabilities to
simulate the UFO phenomenon and contact experiences. And if that was possible 50
years ago, as we reach this climax in 2025, 2026, 2027, what might be going
on? Super important questions for us to be able to answer. And we’re going to be able to answer them better by walking
through this together.
One of the first things Valet does pretty much right from the outset of the book is he challenges the extraterrestrial hypothesis. And he does
this in three ways. Firstly, he looks at the volume of landing cases. Then he
looks at the behavior of the euthanorts, the the beings that come out of these craft and the the way they interact. And
then he looks at the physics of the craft and the sorts of things they can do. So let’s walk through those three relatively quickly. Firstly, one of the
points he makes early on is there’s just too many landings. So Valet says that over the course of 20 years, he’s
identified 2,000 very good landing cases that he feels very confident about the witnesses, the quality of the data, and
he highlights that these only happen within a few hours in the evening. And the reason he says for that is because people go to bed at 10:30. So he says,
“Look, what would happen if people stayed up all night? Based on the number of cases that he’s documented, if people
stayed up all night and looked for these craft, how many would they see?” And he speculates it’ll be somewhere in the region of 30,000. He then makes the
point that we know from scientific studies of unusual phenomenon that only one in 10 cases is ever reported. So he
multiplies 30,000 by 10 which gets you to 300,000. And then he points out that if these craft were actually coming here
to do some clandestine activity that’s real from another world, then there’s no reason why they would only appear in
human populated areas, right? they would also be doing their scientific studies or whatever it is that they’re supposed
to be doing in non-human populated areas which then multiplies it by another factor of 10 because humans are only
seeing them at certain times in certain places and then only reporting so much. So that’s how you get those multipliers
of 10. This is what you would call back of the cigarette packet mathematics. But it gets valet to a number of 3 million
landing cases. Now let’s say he’s slightly off, right? Let’s slice it by 10 down to 300,000 landing cases. The
point he’s making is what are they doing? What are they doing? If they have the technology to travel from another
star system, from another galaxy, and they’re coming here, by the way, visually as well, so many different
species of them, what are they all doing? And this is where you get that idea of why didn’t they just land on the White House lawn? The data shows us that
they’re here, but what they’re doing seems frankly ridiculous. So, he points out that this whole idea that
extraterrestrials are landing to do some scientific studies in a clandestine way doesn’t really add up. The next point
that Valet makes is about the beings themselves as they come out of the crafts. He makes a few important points
here. Firstly, they’re all humanoid. You know, they all have sort of two arms, two legs. Um, which is fine in terms of
convergent evolution. Maybe that is what would happen if you had these beings appearing on different planets. With the
right principles, humanoid shapes would come. Okay. But the fact that they can all deal with our gravity and that they
can all breathe our air seems kind of crazy, right? If you just watch one of those videos about the gravity of the different planets in our solar system,
you quickly begin to realize that it is not the same and that we would hardly be able to stand on any other planet apart
from our own. So these beings seem to break that rule. They all come here, walk out of their craft having a
wonderful day and breathe our air and it seems totally fine for them. So that’s another point where he highlights, isn’t
that kind of strange for extraterrestrial beings? And finally, Vali highlights the way that the craft
themselves work. He documents a few cases from his files where he highlights that these craft behave in frankly
strange ways. Here are some examples. March 1954, Santa Maria, Brazil. A man observed two occupants of a
football-shaped craft who spoke in a strange language. The craft vanished silently and instantly.
June 1962, Verona, Italy. Following a UFO observation, a woman was awakened by
a feeling of intense cold and saw a being with a bold head near the house.
She called other witnesses and all saw the apparation shrink and vanish on the
spot. And he quotes them here like a TV image when the set is turned off.
October 1963, Whidby Island, Washington State. A middle-aged woman saw a strange
craft with three figures inside. It tilted, partially sank into the ground, grew in size, and departed with a flash.
And finally, November 1968, France, a prominent doctor saw two large
discshaped objects merge into one, and the single object send a beam of light
in his direction. It vanished with a sort of explosion, leaving a cloud that
dissipated slowly. So, this is what Valet says in conclusion to these cases. I hardly need to point out that this
behavior is contrary to what physical objects do and quite impossible to duplicate with our current spacecraft
technology. It is the behavior of an image or a holographic projection. Yet at other
times, the objects seem to have left material traces. There may be a machine involved, but a
machine that remains out of view of the witnesses who only see what it is
projecting. When we go to the movies, we look at the objects and the people on
the screen. We do not stare at the projector. That final quote is very
interesting. I wonder if some of you might be thinking right now about the five observables that Lu Lzando listed
when he first came out all those years ago. Hypersonic velocity, instantaneous lifts, no observable flight services. I
can’t remember them all, but one of them was transmedium travel. And it seemed like what he was encouraging us to
believe was like, “Wow, look, this technology can fly through mountains, oceans, skies. It doesn’t seem to be
affected by the changes in the physics and the chemistry and the actual thing that it’s interacting with. It can just
move through it.” It’s interesting hearing valet talk about the idea that an actual explanation of that might not
be that this is some really advanced technology, but rather that it might be a projection, a holographic image of
some kind. It also makes me think of Plato’s um allegory of the cave. You know the story where he talks about
these people inside of a cave and they’re seeing these shadows on the wall and they don’t realize those shadows are
being caused by people standing behind them who are putting objects in front of a light to cause those shadows. The idea
is that these humans believe that they’re seeing reality when in reality the projector to use Valet’s you know
version of this here is behind them and that’s the thing that’s causing what they’re seeing in front of them. And of
course, then Plato’s allegory then goes further, which is there’s actually a world outside of the cave where you don’t even need projectors because
there’s sunlight, right? There’s a whole world you can’t even imagine. I think it’s really interesting to to hold those
two things together here with what Valet is saying. The idea that the UFO data doesn’t look like physical craft.
Sometimes it turns off like a TV set. It dissipates into a cloud of smoke. It seems more like an apparition or a
hologram than a real physical device. And this is what really pivots him into asking, okay, well, how do we understand
this? If this isn’t extraterrestrial because of the number of landings, the beings, the behavior of the craft, what
might it be? And if someone is projecting a hologram, an image into our reality, they must be doing it for a
purpose. And this then leads him to ask his next question. What is that purpose?
It doesn’t matter anymore whether flying sauces are real or not. It still matters
to me, of course, as an individual scientist. I have often stated and I
still believe today that UFOs are real and technological. When I say it doesn’t matter whether
they are real or not, I am speaking of their social impact.
You will find scholars who will prove to you that the supernatural powers of Jesus Christ never existed. But you can
also find scholars who will prove to you that they did exist. Does it matter? Of
course not. It only matters to the experts who have staked their academic reputations on either side of the
argument. The effects of the belief in Jesus, the impact of the doctrine based
on the story of his life and death are real enough. Socially, historically, the
consequences are beyond question. I claim that the same now applies to flying saucers because enough people
believe in them. Enough people believe that contact with them is possible. And enough people even believe that they
have secretly achieved such contact. It is too late for science. The social, the
historical and political consequences of the spreading belief in contact with space are here and they are real no
matter how ludicrous and bizarre they may appear. The point he makes about
Jesus is is so pertinent. I don’t know whether you believe that Jesus was real.
People have a difference of opinion about that. Whether you believe that he was the son of God, whether you believe that he was just some preacher, um maybe
a historical figure, maybe you don’t think he existed at all, but actually does it matter? In the time list of the
most influential people of all time, Jesus is listed as the number one. So even if you believe he doesn’t exist, it
doesn’t matter, right? The reality of of him is bigger than his historical
existence. And I mean, in the case of Jesus, we literally define time based on
when he was born. It’s the year 2025 because based on that calendar, it’s 2025 years since Jesus was born. That’s
the way that we literally measure history. That’s how influential he was. So, it’s a really good point. Rather
than just asking whether people exist or certain phenomenon exist, let’s look at the social consequences. And as Valet
begins to look at those social consequences, he makes this incredible statement. And I had to pull this quote
up because I believe it really represents the critical point of this entire book and of quite a lot of Jacqu
Valet’s thesis and hypothesis on the UFO phenomenon. It’s just wonderful. So, let me read you this one. I propose that the
UFO we see is among other things a device which creates a distortion of the
witness’s reality. That it does so for a purpose, which is to project images or
fabricated scenes designed to change our belief systems. and that the technology
we observe is only the incidental support for a worldwide enterprise of
subliminal seduction. I believe there is a machinery of mass manipulation behind the UFO phenomenon.
It aims at social and political goals by diverting attention from some human
problems and by providing a potential release for tensions caused by others.
The contactees are part of that machinery. They are helping to create a
new form of belief, an expectation of actual contact among large parts of the
public. In turn, this expectation makes millions of people hope for the imminent
realization of that age-old dream, salvation from above, surrender to
greater power of some wise navigators of the cosmos.
I love this quote and later on we’ll hear him build on this where he talks about this idea that we need to get away
from thinking about flying saucers, UFOs as craft designed to get
extraterrestrial beings from planet A to planet B. Instead, Valet sees them as craft designed to get a person’s mind
from one state to another state. So, this isn’t about space travel. It’s
about mind travel. It’s about mind alteration. And this is the fundamental purpose of the technology in Valet’s
eyes. Now, he hasn’t given you a compelling argument for this yet, but what I love about this is that Valet is
so confident to articulate what he thinks. I don’t know about you, be keen to hear this in the comment. For those
of you who’ve read Valet, like I said, I’ve read through eight of his books at this point. Very often, it feels like he
asks really amazing questions, but he doesn’t necessarily give you a really clear articulation of what he thinks.
And here we’ve got it. I propose that the UFO we see is among other things a device which creates a distortion in the
witness’s reality and that it does so for a purpose.
Valet is convinced at this point 50 years ago he’s convinced that UFOs are
purposefully trying to alter our reality. Off the back of this, the next question to ask is what is the social
impact that the UFO phenomenon is having? How is it changing people’s minds and their belief systems? And
therefore, how can we understand the motivations and intentions of this phenomenon and the beings or people
behind it? And Valet answers this question during the book. He looks at many different cases of people who have
had contacty experiences with these beings and what they’ve begun to believe and the things they’ve begun to do. He
also looks at examples of people having kind of mystical experiences through cult organizations as well. And this is
quite important. Valet doesn’t just see the UFO phenomenon as a disc in the sky
and its beings inside. He sees it as part of a broader set of sort of mystical experiences and how they affect
us in in modern day history, but also in ancient history as well, which we’ll come to a little bit later. And having
looked at all of these different experiences, Valet boils it down to four different social consequences. There are
actually six listed at the end of the book. There are four listed in the middle of the book. I found that kind of confusing. So, I’ve done my best to to
smush them together. So, I’m going to give you four examples here of how this phenomenon and people’s experience of it
is changing them and changing the culture around them and starting to change society too through those
contacty experiences. He gives four examples. Firstly, intellectual abdication. Valet says the contacty
propaganda undermines the image of human beings as masters of their own destiny.
The belief in UFOs widens the gap between the public and scientific institutions.
Irrational motivations based on faith are spreading hand in hand with the belief in extraterrestrial intervention.
And later on in the book, Valet sort of builds on this. I’m going to quote from there where he describes the belief in
these terms. the widespread belief that human beings are incapable of solving
their own problems and the extraterrestrial intervention is imperative to save us in spite of
ourselves. The danger in such a philosophy is that it makes believers dependent on outside forces and
discourages personal responsibility. Why should we worry about the problems around us if the gods from outer space
are about to solve them? As we see our world fall apart around us as we see it happening, is there a part of you that
kind of thinks if they come and land, maybe they’re going to help us? Maybe they’re going to save us. Maybe they’re
going to reveal everything and turn this around. I sometimes feel like that. And
even with this whole 2027 myth that’s been building up, this idea that contact is about to happen, we might view that
and think maybe they’re just going to come and they’re going to sort everything out. or we might view it in terms of well what’s the point in trying
to solve anything if they’re coming back. The whole thing pushes responsibility away from us and makes us kind of passive. Rather than being
active in the world and in the study of this phenomenon, we kind of give up and we say superior beings are coming.
What’s the point, right? What’s the point in buying a house? What’s the point in doing this? What’s the point in investing in trying to change our
politics if they’re on their way and if they are the ones who have all the answers? That is a really interesting
social phenomenon. And I actually do think that to some degree we see that within the modern UFO movement. Onto
Valet’s next social consequence, which is racist philosophy. He says, “The
pernicious suggestion that some of us on the earth are of extraterrestrial descent and therefore constitute a
higher race. The dangers inherent in this belief should be obvious to anybody
who hasn’t forgotten the genocides of World War II. executed on the premise
that some races were somehow purer or better than others. Further on in the
book, Valet states that contactee philosophies often include belief in higher races and in totalitarian systems
that would eliminate democracy. This should be a pretty obvious theme
that we’re seeing in our world everywhere. Whether it’s obviously in Nazi Germany in World War II, which
Valet alludes to, or whether it’s what we’re seeing happen in the Middle East, where things are really done in terms of
lineage and genealogy and race. This idea that certain races are superior
also appears in our conceptions of Atlantis and Atlantean beings. Something
that Tom Dong spoke about quite a lot, which is kind of alarming. And in some of those stove pipes, they’ve come to
the conclusion, this is what’s this is what’s so crazy, but I’m going to say it, that Atlantis was real. And
something was very important about that time frame and very important about who
the humans were at that at that place. This idea that there were people from
back then who were able to do remarkable things and that perhaps they’re still around, right? There’s this race, this
lineage of advanced beings. Who’s related to them and who isn’t? Or perhaps who is related to which groups
of non-human intelligence? What does that mean in terms of the value that people have? Another example of where
this has appeared is the concept of star seeds, where people believe that they have a connection to non-human
intelligence that other people on the earth don’t have. I’ve heard people describe themselves as star seeds before
in my normal everyday life. And it’s not viewed as racist, which is remarkable, right? This idea that some people are
more naturally elevated in some way from birth is prevalent in this philosophy,
and it’s certainly something that pops up again and again and again. What is our relationship to non-human
intelligence? What is the relationship of the other people to non-human intelligence? And how does that change
the way that we perceive the value of different people? And how might that enable genocide?
Those who bless Israel will be blessed and those who curse Israel will be cursed. The next social consequence that Valle
highlights is technical impetence. He describes it as such. The statement that
the birth of civilization on this planet resulted not from the genius and ability
of mankind but from repeated assistance by higher beings. The belief expressed
by the contactees reveals a tragic lack of trust on their part in human ability.
This isn’t dissimilar to the first point about intellectual application, but it’s actually a really important point to
highlight, not just in terms of the UFO phenomenon, but just in terms of belief in religion in general. And that is that
when you believe in a higher power, whether it’s a non-human intelligence or literally God or, you know, whatever it
is, you start to believe that the world is fundamentally shaped by them and that human history has been driven by them.
And this changes your perception of what human beings are capable of. And that’s a really big deal. If you don’t believe
that you’re capable of solving your own problems, then you’re going to stop doing them. And I’m going to give you a really personal example here which comes
from my time being a Christian, being a really serious believer and trying to
grow and trying to overcome some of my addictions and my habits. And actually because I believed I was fundamentally
sinful, I never made progress with dealing with those addictions and habits. And in Christian theology,
you’re encouraged to believe that Christ will transform you. But you also have to hold in contention this idea of
transformation with the fact that you are fundamentally sinful and you can’t change yourself. And guess what? I never
did. I was unable to overcome a bunch of addictions and habits that were really frustrating me. But when I left the
church and I began to believe in my own inherent value and my ability to change,
guess what I did? what we believe about ourselves and about the world and about our capabilities as species transforms
what we believe is possible in terms of today right now and changes what happens in the world and I think this is
incredibly important the point that Valet makes here is that if you begin to believe that only extraterrestrials can
save us that only non-human intelligences could solve these problems then of course we’re never going to be able to solve the problems that we have
here now of course this doesn’t mean that non-human intelligence doesn’t exist but it just highlights that perhaps part of the mechanism of The UFO
phenomenon, one of its social impacts that it’s engineered to create is to stop us from thinking about how we can
solve our problems and to start encouraging us to rely on these other beings, whoever they are, to solve them
for us. It makes us impotent. It makes us weak. It makes us reliant. And that
is something that Valet wants to highlight in this work. The final point that we’ll raise in terms of social
outcomes is social utopia. Valet writes, “Increased attention given to UFO
activity, promote the concept of political unification of this planet.
Fantastic economic theories, including the belief that a world economy can be created overnight and that democracy
should be abolished in favor of utopian systems, usually dictatorial in their
outlook. Later in the book in chapter 4, Valet actually documents a contact experience by a man who called himself
Aurelian Rayal. Apologize if I’ve mispronounced that, but this is what the beings told him. This was someone who
was having one of these experiences. And it links to this social utopia democratic transformation idea.
You must eliminate elections and votes that are completely ill adapted to the current evolution of mankind.
Men are the useful cells of a large body called humanity. A cell in the foot
doesn’t have to say whether or not the hand should pick up an object. The brain
decides and if the object is good, the cell in the foot will profit by it. A
world government and a new monetary system must be created. A single language will serve to unify the planet.
I think this is super interesting in terms of how we think about communism. I don’t know about you, but when I hear
world leaders and politicians talk about communism, they almost talk about it in terms that are it’s not just that they
see it as a bad economic system. They almost see it as like a spiritual worldview which is evil. But maybe that
makes a bit of sense when you hear Valet talking about how this is a consistent theme, this utopian ideal that all human
beings can come together and then you hear this specific case of contacty experience where it even sort of
describes the dehumanization of individuals, the de-individualization for the sake of the whole. This kind of
hive mind mentality. You are just a cell in this utopian ideal. and that
democracy and your individualism and your individual perspective cease to matter in the context of this bigger
vision. When Tom Dong came out having spoken with these insiders and these government advisers, they told him
number one the UFO phenomenon was bad news, but also that it had a hive mind.
The UFO phenomenon has a hive mind. These creatures, they potentially don’t
have souls. uh they are like clones and they are
they are they worship their own technology to some degree. They cannot
stand the frequency of elevated human consciousness. Right? So what’s the best way to keep us from
elevating our consciousness? You crash a craft and the transistor pops up and you
get video games and iPhones and all these things that you walk around like what a cyborg,
right? A soulless little hive mind all getting direction from devices. Isn’t it
interesting that they talk about the UFO phenomenon in those terms that it’s maybe in some ways doesn’t respect our
individualism and what makes us human and instead wants to absorb us into this kind of hive mind mentality and that
that’s bad news and how that aligns with what Valet is saying on these contacty experiences. This idea that we’re just a
cell in the body and that this is a social utopia and a vision that we should aspire towards. Now, one more
beautiful quote from Valet on the UFO phenomenon before we start to pivot in the narrative of his argument.
The technology of the UFOs is not designed to carry little men from one physical planet to another. It is
designed much more simply to trigger the already existing imagery we are all carrying in our brains. It is the
imagery of Meonia, of intelligent beams of light, of dialogues with strange
creatures emerging fully armed into our local universe. Like Athena being born
from Zeus’s head, the UFOs do nothing more than provide the physical support for our own dreams. We do the rest. Our
brains erect a ladder of symbols toward the darkened skies where the strange machines hover. And we meet them more
than halfway across the bridge of their stranges. Perhaps because we vaguely perceive that
their irresistible pathetic adventure is our own. When I studied philosophy at
university, we covered the theory of knowledge, which is also known as epistemology. And in the theory of
knowledge, one of the things that becomes really clear is that it’s almost impossible to distinguish between the
hallucinations of the mind and reality. When we have dreams, sometimes they’re so vivid, it’s hard to tell that they’re
not real. And when people have hallucinations, the reason hallucinations are called hallucinations is you can’t really distinguish them
from reality. The brain is capable of projecting images that we can’t
distinguish from reality. And so all we really know is that we’re collecting sense data and we have to trust that
it’s coming from a real external world because our brain could project images based on those sense data that may be
completely disconnected from it. This is why philosophers distinguish between phenomena and the numina. The phenomena
being our experience of the world and the numina being the actual world in itself which we don’t have real
knowledge of. And this is really important when we think about this quote from valet. this idea that our brains
erect ladders of symbols that meet the UFOs halfway. Our brains are very good
at projecting holographic images, right? At projecting ideas which may not be
reality. That’s part of what our brains do. So, what if the UFO phenomenon manipulates that? What if it takes
advantage of the fact that we can’t have direct experience of things in themselves, but instead have to filter
everything through our brains to create an experience in our mind’s eye? Super
important. Very interesting.
As Valet continues to move through the book and build his narrative, he talks about how these contacty groups who have
these quite extreme beliefs could quickly gain power in the context of a large-scale UFO phenomenon event. The
point that he’s making is that these UFO groups, these UFO cults, these true believers, these contacties shouldn’t
just be perceived as kooky groups who have no power and believe strange things, but instead should be perceived
as being on the brink of massive influence. Because the moment the UFO phenomenon becomes real, the moment the
UFO phenomenon appears in mass in an undeniable way, the government loses its
authority because they haven’t put out a meaningful explanation. credibility in authority figures, whether it’s the
government or the news media, would immediately plummet in the face of a mass interaction with UFOs and the
status of these contact groups could rise up massively and quickly, suddenly releasing all of these ideas into the
public in a way that would be uncontrollable. And Valet highlights this as something that should be taken very seriously. As well as this, Valet
also highlights that contactees don’t just believe extreme and fanatical things. They also sometimes participate
in extreme and fanatical behaviors. In one of the most remarkable encounters described in this book, Valet goes to
visit a group called the human individual metamorphosis group. And this group has been founded by two individuals who claim to have been
incarnated into this realm of existence to help humanity graduate up through this next level that they’re supposed to
be going through. And he attends one of these groups to try and understand more about what they believe. And he sees all of these young people getting sucked
into a sort of a mindless absorption into these ideas. This idea that you need to have faith that you need to
trust that you may have been thinking about this stuff and the reason you’ve been thinking about it is because you’re supposed to come here today in this
moment. You’re supposed to be here. This kind of manipulation which stops you from evaluating the situation logically
and gets you to engage with it emotionally. Do I feel trapped? Do I feel lost? Now, this chapter is very
interesting. But what is most remarkable is that this book was written in 1977 and the human individual metamorphosis
cult and group would later be renamed Heaven’s Gate. Many of you will be familiar with Heaven’s Gate. Heaven’s
Gate is that cult which had a mass suicide in the ’90s. All of the members believed that a spaceship was arriving
trailing the Hailbop comet that was flying through the solar system at the time. They believed the spaceship was
training that and that in order to be brought on board, they had to commit a mass suicide.
It’s the largest suicide in United States history. And it has all the components of just being so bizarre.
It’s been 20 years since 39 members of the Heavensgate cult were found dead. Their bodies discovered under purple
shrouds inside a mansion in Rancho Santa Fe. I just want to let everyone know how lucky and happy I feel to be here. In
exit interviews videotaped before the mass suicide, members appeared calm and full of peace.
We have no fear. We’re uh proud and looking forward to what’s ahead.
The fact is that there is only one kingdom level.
The cult’s leader, Marshall Applehwhite, known as Doe, also left behind a suicide message to explain their journey. If I
would title this tape, it would be last chance to evacuate planet Earth
before it is recycled. The members executed their plan by drinking a lethal vodka fina Barbie doll
cocktail, then laying down to die, hoping to enter an alien spacecraft. Planet Earth
about to be recycled. Your only chance to evacuate
is to leave with us. Valet’s point is this. These cults are
dangerous. It’s not just fanatical belief systems. It’s fanatical outcomes
and activities. And the UFO phenomenon with all of its sophistication might be trying to generate these activities. And
it’s not just mass suicide. It’s also murder. Valet states, “Contactees are
occasionally capable of extreme actions to propagate their beliefs. They may be violent and unpredictable.”
For example, in the 60s, according to conversations I had in the Soviet Union, a leading plasma physicist was pushed
under a Moscow subway train by a contactee who had been instructed by a
voice from space to kill that particular man. In 1975, a French contactee was arrested
by the police as he was entering the headquarters of the French television network carrying a carbine and 50
shells. A similar voice from space had instructed him to kill a newsman who had
written several books on UFOs. Do you ever wonder whether some of the
extreme actions that we see in our world may actually be the result of non-human forces whispering to people? And what we
describe as people having imaginary or hallucinatory voices in their heads may actually be to some degree real
triggered by interactions with this contacty phenomenon. The mass shooting phenomenon is an awful thing to behold.
the number of people who are going and killing and slaughtering innocent people. And when we talk about non-human
intelligence being real or this phenomenon trying to change the way that people behave in society, do you think
that people within the program might have studied the relationship between mass killings and the UFO phenomenon? We
definitely know from the likes of Dr. Col Kellaher and other people who were involved in the ORSAP program that the
phenomenon spreads like a contagion that if one person has a contact experience and then goes and spends time with other
people, it can spread from them to those other people who can then have paranormal experiences. The interesting
thing is that scientists have also found the same thing in terms of mass murders. There’s a study that’s been done that
shows that a large proportion of these mass shootings can be understood as a contagion as something that’s spreading
through society, not just as random isolated events. Similarly, when you
look at the people who were involved in the Reagan Star Wars, the strategic defense initiative uh program that was
developed in the 80s, something that many insiders have hinted at being some kind of defense system that was created
to protect us from the UFO phenomenon. So this was a program designed to build a defense system to help us protect
ourselves from these craft from these phenomenon. And we started working like crazy with
the brightest minds with huge amounts of money with uh just ju with passion and
with uh resilience and with um you know everything at our disposal to come up
with a way to protect everybody. There are massive programs underground and in other places to create a global defense
system. Largely, a lot of it was done in the 80s. The SDI, the Reagan Star Wars defense initiative was part of it. So
these guys went into complete secrecy to
start coming up with a defense system against this phenomenon.
A surprising number of those SDI scientists were murdered and to this day
it is an anomaly. People don’t have a good explanation about how it happened. There was never a foreign government who
was truly implicated in it. It’s just an interesting example. We see Jacqu Valet here talking about this case where a
plasma physicist was killed because someone had a voice in their head telling them they need to kill this specific man. An individual involved in
advanced research was killed. And then we see with this strategic defense initiative, I think it was 22 people who
were killed involved in that program in all manner of different ways. Was it some foreign government or might it be
another government and nonhuman intelligence interfering with our world affairs using contactdy experiences as a
mechanism to get control of people to speak to them to whisper to them and to drive them to extreme actions?
Now, at this point, we’ve got a pretty good grasp of Valet’s core thesis here. This is not extraterrestrials coming
from space. It’s something else. And what it’s trying to do is impact how we think about our world, about our place
in the world, and to lead us to quite extreme outcomes. But here’s something important to consider. In this book,
it’s not until the very end that Valet talks about what he calls the control system hypothesis, which is a lot more
prevalent in his other books. And he only in very brief passing mentions the fact that this phenomenon probably goes
back further than World War II. And these are really important things to talk about because I’m I’m assuming
you’re not just here just to learn about messengers of deception, right? It’s interesting to understand Jack Valet in general. So, I want to make a few
important points here. What is the control system hypothesis? The control system hypothesis is best understood through Valet’s analogy of a thermostat.
So, I don’t have a thermostat in my house, but as I understand it, a thermostat is set to a specific temperature. Let’s say it’s 21° Celsius.
Sorry, I’m a Celsius guy. If your house goes up to 22, 23, 24, the thermostat
kicks in. It realizes that the score is not where it needs to be, and then it uses the air conditioner to bring that
temperature back down to 21. If your temperature drops below 21, so 20, 19, 18, the heater kicks in and pulls you
back to the state that you’re supposed to be at. As a person, you can configure your thermostat to the ideal temperature
and it’s got these mechanisms which then kick in to pull you back to where you need to be. Valet’s hypothesis is that
the UFO phenomenon or the vast majority of what we’re encountering in terms of the UFO phenomenon, because there may
still be extraterrestrials, probably still are whizzing about, but the majority of it is a control system. It’s
like a thermostat that when human beings change the way that they think, the way that they operate, perhaps we start to
advance or unify in certain ways, the UFO phenomenon begins to appear more. It begins to affect society in this sort of
clandestine, strange, bizarre way. And that this then pulls us back into a slightly more irrational or religious
worldview. He doesn’t describe it in those terms so much, but I’m just drawing from what he’s already said with this control system hypothesis, the way
that I see it. The idea being that if we get too rational, too unified, if we start to make too much progress in a
certain direction, this control mechanism kicks in and pulls us back to this slightly irrational, tribal,
foolish way of thinking by having all of these strange experiences. And I think it would be fair to say although I I
can’t think of a passage where he says it explicitly that valet would say that perhaps ancient religions are a
consequence of this mechanism of this control system where we had these strange contactd events with higher
beings which led us to you know religious worldviews which led us to tribalism which led us to conflict and
that that’s all part of the mechanism. It’s a very interesting hypothesis and that then also highlights another important point which is that valet sees
this same phenomenon occurring throughout history. So it’s not that Valet simply sees this as happening post
World War II and that it’s a recent phenomenon, although it seems to have dialed up recently, right? The control
system seems to be kicking back in. He sees this as a phenomenon which is consistent across ancient cultures as
well and contact events with fairies and with other beings that are documented throughout history. There is a
surprising correlation between the experiences that you would have being abducted by fairy people and that you
would have being abducted by what is described as an extraterrestrial in the context of the experience. Very
important things to bear in mind as we think about valet this control system hypothesis and about the fact that this
phenomenon goes back back way back in time.
In the second part of this video, we’re going to be talking about what I think is the most compelling thing that Valet
has to share in Messengers of Deception and indeed in his wider works. And that is the possibility that this UFO
phenomenon isn’t just some ancient system left here by some non-human intelligence, but that some parts of it
may in fact be being simulated by human groups today. In the latter part of the
book, Valet meets with certain people and gets access to certain knowledge that leads him to believe that indeed
there may be a human manipulator behind some of the UFO phenomenon that we’re seeing today. And he explores why that
might be the case and what their intentions may indeed be. And believe me, you want to hear what he has to say.
It is fascinating, but it is also alarming because it changes the way that we think about the UFO phenomenon today.
I hope to see you there for the next one. I hope you found part one useful. My name is Jason Samosa. This has been
Jason Samosa’s Euphology moment. And until next time, cheers.
— End of Video Transcript —
Brief Comments
The ‘Plasma life form, that fills 99.999% of our Unvierse (also known as ‘the demiurge’)
has Jung’s shadow too. It largely slurps it up from us and other sentient lifeforms everywhere, as the plasma lifeform exists symbiotically in ALL sentient life in the Universe.
The ‘negative control loop aspects, the Jung’s shadow part of ‘the demiurge’
is the part of this that Jacques writes about.
There are the NON-NEGATIVE aspects, and those are useful to Platonic Surrealism.
But we need to be fully briefed on the negative aspects, so that we can understand what we are dealing with, and what it’s doing to our societies.
You’ll notice the government, non-government and phenomenon-based suppression of topics such as certain plasma research, including the many murdered plasma physicists.
Kevin Cann
Public Domain
7/28/2025